while 4.6% were More common was an ekda or tad having its population residing either in a few neighbouring villages, or in a few neighbouring towns, or in both. The pattern of inter-divisional marriages shows how the idea of free marriage, which guides most of the inter-caste marriages, is restricted, modified, and graded according to the traditional structure of caste divisions. Kothari Indian, Marathi, Gujarati Derived from Sanskrit (kohgrika) meaning "storekeeper". It is a coalescence of Kolis and Rajputs on the modern political plane based on the foundation of the traditional social and cultural symbiosis under the rubric of Kshatriya. The purpose is not to condemn village studies, as is caste in a better perspective after deriving insights from village studies. For centuries, Gujrat, a culturally rich state in Western India, has been treating us with its unique dance forms and lip-smacking delicacies. Today, there are two kinds of Koli areas. In central Gujarat, at least from about the middle of the 18th century, the population of the wealthy and powerful Patidar section of the Kanbis also lived in townsan extremely interesting development of rich villages into towns, which I will not describe here. surnames are from . Report a Violation, Caste Stratification: Changing Rural Caste Stratification, Caste in Rural India: Specificities of Caste in Rural Society. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); You have entered an incorrect email address! of total population in Khamar village. Gandhi refers to someone who is a seller of fragrances, that is a perfume seller. workers describe their work as Main Work (Employment or Earning more than 6 Months) The emphasis on being different and separate rather than on being higher and lower was even more marked in the relationship among the forty or so second-order divisions. Any one small caste may look insignificant in itself but all small castes put together become a large social block and a significant social phenomenon. Lagna Seva Sanstha | Member Detail. Forebears knows about 508,031 unique surnames in Gujarat and there are 119 people per name. Many second-order divisions were further divided into two or three status categories. Division and hierarchy have always been stressed as the two basic principles of the caste system. A few examples are: Brahman (priest), Vania (trader), Rajput (warrior and ruler), Kanbi (peasant), Koli (peasant), Kathi (peasant), Soni goldsmith), Suthar (carpenter), Valand (barber), Chamar (leatherworker), Dhed (weaver) and Bhangi (scavenger). And how flexibility was normal at the lowest level has just been shown. That Rajputs were one of the divisions, if not the only division of the first-order, not having further divisions, has already been mentioned. The surname is derived from the Sanskrit word pandit that means teacher or a scholar. It is also the 75,789th most widespread first name throughout the world It is held by 7,258 people. The surname thus refers to a treasurer. Sometimes castes are described as becoming ethnic groups in modern India, particularly in urban India. In Gujarat, the surname likely referred to those who worked as an assayer of gold, silver, and other precious items. Hindu society is usually described as divided into a number of castes the boundaries of which are maintained by the rule of caste endogamy. Which you can also download in PDF. Disclaimer 9. Broach, Cambay and Surat were the largest, but there were also a number of smaller ones. Get high-quality PDF version by clicking below. Khatri men are only allowed one wife. The castes pervaded by hierarchy and hypergamy had large populations spread evenly from village to village and frequently also from village to town over a large area. I am not suggesting that the principle of hierarchy was insignificant in the inter- or intra-caste relations in urban centres. ), Bhoi, Bhoiraj, Dhimar, Zinga-Bhoi, Kevat Bhoi, Bhanara Bhoi, Machhindra Bhoi, Palewar Bhoi, Kirat Bhoi, Kahar Bhoi, Pardeshi Bhoi, Srimali Bhoi, Julaya, Garana, Taria and Tari (all muslim), Khatki or Kasai, Chamadia Khatki, Halari Khatki (all Muslims), Kristi Gujarati-Christian (converts from S.C only). State Id State Name Castecode Caste Subcaste 4 GUJARAT 4001 AHIR SORATHA 4 GUJARAT 4002 AHIR 4 GUJARAT 4003 ANSARI 4 GUJARAT 4004 ANVIL BRAHMIN 4 GUJARAT 4005 ATIT BAYAJI BAKSHI PANCH 4 GUJARAT 4006 BAJANIYA 4 GUJARAT 4007 BAJIR . Friends, Hope you liked the information given in this article Gujarat Caste List 2022 | ST caste list gujarat 2022 / SC caste list gujarat 2022 / sc st caste list in gujarat pdf. Her love for content creation made her pivot her career from science to writing. Thus, the result was the spread of the population of a caste division towards its fringes. engaged in work activities. For which there is a provision of 15% reservation. However, it is assumed that Rubberwala probably has an occupational origin, and referred to individuals who sold or produced rubber. James Campbell (1901: xii), the compiler of gazetteers for the former Bombay presidency comprising several linguistic regions, wrote about Gujarat: In no part of India are the subdivisions so minute, one of them, the Rayakval Vanias, numbering only 47 persons in 1891. For example, a good number of villages in central Gujarat used to have both Talapada and Pardeshi Kolis and Brahmans belonging to two or three of their many second-order divisions. If this rule was violated, i.e., if he married a girl with whom the Vanias did not have commensal relations, the maximum punishment, namely, excommunication, was imposed. In all there were about eighty such divisions. Content Filtrations 6. This was because political authorities were hierarchized from little kingdom to empire and the boundaries of political authorities kept changing. its not well known because of their population approx 9800 all over the world. The lowest stratum among the Khedawals tried to cope with the problem of scarcity of brides mainly by practising ignominious exchange marriage and by restricting marriage of sons in a family to the younger sons, if not to only the youngest. and 24 female children between the age 0-6 years. Nevertheless, a breakdown of the population of Gujarat into major religious, caste and tribal groups according to the census of 1931 is presented in the following table to give a rough idea of the size of at least some castes. I do not propose to review the literature on caste here; my aim is to point out the direction towards which a few facts from Gujarat lead us. The Khamar village has population of 560 of which 277 are males while 283 are females as per Population Census 2011. The main point is that we do not completely lose sight of the lowest boundary among these three hypergamous divisions as we do among the Rajputs. Caste wise ST = 15% SC = 07 % OBC = 50% Koli thakor etc =22 % Muslims = 9.5 % Bharwad =2.6% Else other middle class PATIDAR = 14% KSHATRIYA = 8-10 % Else others Continue Reading 23 Their folk culture and literature are in agreement with Rajasthan, Sindh and Punjab, Maharashtra and Madhya Pradesh. As regards the rest of Gujarat, I have used various sources: my work on the caste of genealogists and mythographys and on the early 19th century village records; the available ethnographic, historical and other literature; and observations made while living m Gujarat. They were found in almost every village in plains Gujarat and in many villages in Saurashtra and Kachchh. We have seen how one second-order division among Brahmans, namely, Khedawal, was marked by continuous internal hierarchy and strong emphasis on hypergamy on the one hand and by absence of effective small endogamous units on the other. List of Socially and Educationally Backward Classes declared by Gujarat State, SEBC castes which are found both Hindu And Muslim. Read further that Gujarat Caste List 2022 pdf. Khamar Population, Caste, Working population Data of Khamar in Narmada district, Gujarat. x[? -E$nvU 4V6_}\]}/yOu__}ww7oz[_z~?=|nNT=|qq{\//]/Ft>_tV}gjjn#TfOus_?~>/GbKc.>^\eu{[GE_>'x?M5i16|B;=}-)$G&w5uvb~o:3r3v GL3or}|Y~?3s_hO?qWWpn|1>9WS3^:wTU3bN{tz;T_}so/R95iLc_6Oo_'W7y; ), as contrasted with the horizontal unity of the caste. Which you can also download in PDF. Joshi derives its name from Jyotisha, a Sanskrit word that means an astrologer., A common surname in Gujarat, Kapadia, in Gujarati means, cloth merchant.. Systematic study of small caste divisions in villages as well as in towns still awaits the attention of sociologists and anthropologists. [CDATA[ Khamar is a medium size village located in Nandod Taluka of Narmada district, Gujarat with total 117 families residing. The male literacy rate is 91.27% and the female Share this article with your friends, relatives and acquaintances on Facebook, Whatsapp, Twitter, Pinterest and Telegram and give your feedback by commenting below. There was another kind of ambiguity about the Brahman status or two other divisionsKayatia and Tapodhan. It comes from the Gujarati word sheth or seth that means master, chief, or the head. 277 Most of the other eighty or so second-order divisions among Brahmans, however, seem to be subdivided the way the Vania second-order divisions were subdivided into third-order and fourth-order divisions. The point is that the Rajput hierarchy, with the princely families at the top, merged at the lower level imperceptibly into the vast sea of tribal and semi-tribal people like Bhils and Kolis. Everyone knows, law doesn't, 'Why Adani group is an example of bad business practices and not a con', 'Not scared of their jails': Sisodia writes in resignation letter, India to experience heat waves this year after hottest February, Repolling ordered in 4 polling stations in Nagaland, SC orders Z+ cover for Mukesh Ambani & family in India, abroad, Why Adani's woes are bad news for another tycoon, Pakistan court grants ex-PM Imran interim bail in Toshakhana case, Terms of Use and Grievance Redressal Policy. Percentage of all salaries earned by bearers: Surnames are taken as the first part of an person's inherited family name, caste, clan name or in some cases patronymic, Heatmap: Dark red means there is a higher occurrence of the name, transitioning to light yellow signifies a progressively lower occurrence. This bulk also was characterized by hierarchy, with the relatively advanced population living in the plains at one end and the backward population living along with the tribal population in the highlands at the other end. Rawal/Raval originates from the Sanskrit word Raja, meaning king. The idea of inter-caste marriage is, moreover, linked with the idea of creating such a society involves a compromise with, if not subtle negation of, the ideal. Shroff is derived from seraf, a Gujarati word that means banker, cashier, or a money-lender. I hope to show that the integration of the study of caste in urban areas with that of rural areas is essential to a comprehensive understanding of caste and its implications for Indian society and culture. There was also another kind of feast, called bhandaro, where Brahmans belonging to a lesser number of divisions (say, all the few in a small town) were invited. The name, Talapada, meaning mdigenous, commonly used in the 19th century, is most clear, since it is clearly distinguished from the other division called Pardeshi, meaning foreign, who during the last one or two centuries immigrated here from the area around Patan in north Gujarat and were, therefore, also called Patan- wadias. Bakad, Bunt: 201 3. rowspan="4" 4. In Khamar village population of children with age 0-6 is 49 which makes up 8.75 % of total population of village. ST Caste List in Gujarat Gujarat pdf has 32 castes. The total population of The primarily rural and lower castes were the last to form associations and that too mainly after independence (1947). In these divisions an increasing number of marriages are taking place against the grain of traditional hierarchy, i.e., girls of traditionally higher strata marry boys of traditionally lower strata. The name Desai thus means landlord.. It is not claimed that separation, or even repulsion, may not be present somewhere as an independent factor (1972: 346,n.55b). We cannot guarantee that we will be able to add your name to the list as a Lohana without such evidence. The members of a kings caste were thus found not only in his own kingdom but in other kingdoms as well. Significantly, a large number of social thinkers and workers who propagated against the hierarchical features of caste came from urban centres. The surname refers to those who came from a family of Purohits.. One important first-order division, namely, Rajput, does not seem to have had any second-order division at all. I hope to show in this paper how the principle of division is also a primary principle competing with the principle of hierarchy and having important implications for Indian society and culture. The urban community included a large number of caste groups as well as social groups of other kinds which tended to be like communities with a great deal of internal cohesion. It is also found in Iran, where 12 percent reside and Morocco, where 6 percent reside. From the 15th century onwards we find historical references to political activities of Koli chieftains. For example, just as there was a Shrimali division among Sonis (goldsmiths). The Scheduled Tribes (ST) population in Gujarat state in 2011 is 8917174 which is 14.75% of the total population. These prefixes Visa and Dasa, were generally understood to be derived from the words for the numbers 20 (vis) and 10 (das), which suggested a descending order of status, but there is no definite evidence of such hierarchy in action. Khamar are Vaishnavs from Gujarat. endobj There were also a number of first-order divisions, mainly of artisans, craftsmen and specialized servants, with small populations. It is important to note that the more literate and learned Brahmans lived in towns, more particularly in capital and pilgrim towns, which were, indeed, the centres of higher Hindu culture and civilization. It was originally an occupational name for someone who produces or sells alcohol. All you have to do is post your Others related query to get it answered by experienced Others lawyer. Kothari derives its name from the words Kotha or Kothar, which means treasury or godown. Many primarily rural castes, such as Kolisthe largest castehave remained predominantly rural even today. The larger castes and even larger subdivisions among them used to have their houses segregated on their own streets (called pol, sheri, khadki, vad, khancho). In India Khamar is mostly concentrated in: Gujarat, where 78 percent reside, West Bengal, where 7 percent reside and Telangana, where 6 percent reside. Approximately 6,809 people bear this surname. The urban centres in both the areas, it is hardly necessary to mention, are nucleated settlements populated by numerous caste and religious groups. In fact, inter-tad marriages have increased so much that the tads have more or less lost their identity and such marriages are no longer considered as violating the rule of tad endogamy. Far too many studies of changes in caste in modern India start with a general model of caste in traditional India which is in fact a model of caste in traditional rural India. There was apparently a close relation between a castes internal organization and the size and spatial distribution of its population. Castes which did not sit together at public feasts, let alone at meals in homes, only 15 or 20 years ago, now freely sit together even at meals in homes. There were about three hundred divisions of this order in the region as a whole. Tapodhans were priests in Shiva temples. As regards the specific case of the Rajput-Koli relationship, my impression is that, after the suppression of female infanticide in the first half of the 19th century, the later prohibition of polygyny, and the recent removal of princely states and feudal land tenures among the Rajputs on the one hand, and the increasing sanskritization as well as Rajputization among the Kolis on the other, marriage ties between these divisions have become more extensive than before. The highest stratum among the Leva Kanbi tried to maintain its position by practising polygyny and female infanticide, among other customs and institutions, as did the highest stratum among the Rajput. It is easy to understand that the pattern of change would be different in those first-order divisions (such as Rajput) or second-order divisions (such as Leva Kanbi) which did not have within them subdivisions of lower orders and which practised hypergamy extensively. Nowadays, in urban areas in particular, very few people think of making separate seating arrangements for members of different castes at wedding and such other feasts. . ), Labana, Mheravat, Goti, Hadkashi, Zod, Dhinga, Pelya, Shatbe, Baman, Machhi (Hindu)Kharwa, Khalas, Dhimar, Dhivar, Mitna, Tandel, Mangela, Khalasi, Sarang, Kahar, Majothi Kumbar, Majothi, Kumbar Darban or Darban Majothi (all Muslim), Matwa or Matwa-Kureshi (Muslim), Gavli (Hindu), Mochi , Jansali, Sivania, Myanagar, Jingar, Dasania, Chamadia, Bharatbhara, Chandlia, Sonari, Aari Bharatbhara, (except Dang district and Umargam taluka of Valsad district. For example, all Vania divisions were divided into a number of ekdas or gols. The Vanias provide an example of such castes. The migration of the Kolis of north Gujarat into central Gujarat and those of the latter into eastern Gujarat was a process of slow drift from one village to another over a period of time. The method is to remove first the barriers of the divisions of the lowest order and then gradually those of one higher order after another. In some other cases, mainly of urban artisans, craftsmen and specialized servants, such as Kansaras (copper and bronze smiths), Salvis (silk weavers), Kharadis (skilled carpenters and wood carvers), Chudgars (bangle-makers) and Vahivanchas genealogists and mythographers), the small populations were so small and confined to so few towns that they had few subdivisions and the boundaries of their horizontal units were fairly easy to define. Apparently this upper boundary of the division was sharp and clear, especially when we remember that many of these royal families practised polygyny and female infanticide until middle of the 19th century (see Plunkett 1973; Viswa Nath 1969, 1976). Impress your Guju friends by learning the meaning of their surnames. It owned corporate property, usually in the form of vadis (large buildings used for holding feasts and festivals, accommodating wedding guests, and holding meetings), huge utensils for cooking feasts, and money received as fees and fines. By the beginning of British rule in the early 19th century, a considerable number of these chieftains had succeeded in establishing petty chiefdoms, each composed of one, and occasionally more than one, village, in all parts of Gujarat. Although the number of inter-ekda marriages has been increasing, even now the majority of marriages take place within an ekda. For example, among the Khadayata Vanias there are all-Khadayata associations as well as associations for the various ekdas and sometimes even for their tads (see Shah, Ragini 1978). Typically, a village consists of the sections of various castes, ranging from those with just one household to those with over u hundred. Far from it, I am only suggesting that its role had certain limitations and that the principle of division was also an important and competing principle. In a paper on Caste among Gujaratis in East Africa, Pocock (1957b) raised pointedly the issue of the relative importance of the principles of division (he called it difference) and hierarchy. But the hypergamous tendency was so powerful that each such endogamous unit could not be perfectly endogamous even at the height of its integration. This tendency reaches its culmination in the world of Dumont. Currently the reservation percentage for Scheduled Castes (SC), Scheduled Tribes (ST), Other Backward Classes (OBC), Economically Weaker Sections in central government jobs and educational institutions are 15%, 7.5%, 27% and 10% respectively . Read further sc st obc caste list in gujarat pdf and general. Forenames. Ager 2. The Rajputs, in association with Kolis, Bhils, and such other castes and tribes, provide an extreme example of such castes. The significant point, however, is that there were small endogamous units which were not, like ekdas and tads, part of any higher-order division. // The surname is likely composed of the Gujarati words sara meaning good and bhai referring to a brother, man, or any other person of significance. The latter continued to be the provincial capital during Mughal rule. For example, the Patanwadia population was spread continuously from the Patan area to central Gujarat, and the Talapada population from central Gujarat to Pal. In the past the dispersal over a wide area of population of an ekda or tad was uncommon; only modern communications have made residential dispersal as well as functional integration possible. Charan (in the Nesses of the forests of Alech, Barada and Gir), Kathodi, Katkari, Dhor Kathodi, Dhor Katkari, Son Kathodi, Son Katkari, Naikda, Nayaka, Cholivala Nayaka, Kapadia Nayaka, Mota Nayaka, Nana Nayaka, Pardhi, Advichincher, Phanse Pardhi (excluding Amreli, Bhavanagar, Jamnagar, Junagadh, Kutch, Rajkot and Surendranagar districts), Rabari (in the Nesses of the forests of Alech, Barada and Gir), Siddi, Siddi- Badshan (in Amreli, Bhavnagar, Jamnagar, Junagadh, Rajkot and Surendranagar districts), Bhambi, Bhambhi, Asadaru, Asodi, Chamadia, Chamar, Chamar-Ravidas, Chambhar, Chamgar, Haralayya, Harali, Khalpa, Machigar, Mochigar, Madar, Madig, Mochi (in Dangs district and Umergaon Taluka of Valsad district only), Nalia, Telegu Mochi, Kamati Mochi, Ranigar, Rohidas, Rohit, Samgar, Bhangi, Mehtar, Olgana, Rukhi, Malkana, Halalkhor, Lalbegi, Balmiki, Korar, Zadmalli, Barwashia, Barwasia, Jamphoda, Zampada, Zampda, Rushi, Valmiki, Mahyavansi, Dhed, Dhedh, Vankar, Maru Vankar, Antyaj, Kotwal (in Bhind, Dhar, Dewas, Guna, Gwalior, Indore, Jhabua, Khargone, Mandsaur, Morena, Rajgarh, Ratlam, Shajapur, Shivpuri, Ujjain and Vidisha districts), Barot Vahivancha Charan, Gadhvi, Gadhavi (where they are not Scheduled Tribe), Bawa, Atit Bawa Goswami Vairagi Bawa Gosai Ramanandi Puri Bharti Kapdi Nath Bawa Bharathari Margi Gangajalia Dashnami Bawa Giri Deshnam Goswami, Bharwad (except where they are STs) Motabhai Bharwad Nanabhai Bharwad Gadaria, Dhangar, Bhoi Bhoiraj Dhimar Zinga Bhoi Kevat Bhoj Bhanara Bhoi Machhindra Bhoi Palwar Bhoi Kirat Bhoi Kahar Bhoi Pardeshi Bhoi Shrimali Bhoi, Charan Gadhvi, Charan (where they are not STs), Ghanchi (Muslim), Teli, Modh Ghanchi, Teli-Sahu, Teli-Rathod, Teli-Rathore, Julaya Garana Tariya Tari & Ansari (All Muslims), Khatki or Kasai Chamadia Khatki Halari Khatki (all Muslim), Khristi Gujarati-Christian (Converts from Scheduled Castes only), Koli, Idaria-Koli, Kharwa-Koli, Rathwa-Koli, Baria-Koli, Bhebaria-Koli, Labana Mehravat Goti Hadkashi Zod Dhinga Pelya Shatbai Baman, Machhi (Hindu) Kharwa Khalas Dhimar Dhivar Bitna Tandel Mangela Khalasi Sarang Kahar, Majothi Kumbhar Darbar or Daban Majothi ( all Muslim), Matwa or Matwa-Kureshi (Muslim), Gavli (Hindu), Jansali, Sivania, Myangar, Jingar, Dasania, Chamadia, Bharatbhara, Chandlia, Sonari, Aaribharatbhara, Mochi (except in Dang district & Umargam Taluka of Valsad District, where they are in SC List), Nat, Nat-Bajania, Bajigar, Natada, Bajania, Pinjara Ganchi-Pinjara Mansuri-Pinjara (all Muslim), Rabari (where they are not Scheduled Tribes), Sorathia Rabari, Raval-Ravalia Jati or Raval Yogi Rawal Jati Jagaria, Siddi (where they are not Scheduled Tribes), Sipai, Patni Jamat or Turk Jamat (all Muslims), Talpada Koli (where they are not Scheduled Tribes), Thakarda Thakore Patanwadia Dharala Baria, Vahivancha Charan Gadhvi of Harijan Vankar and Chamar, Valand, Nayi (Hindu), Hajam (Muslim), Khalipha (Muslim), Babar (Hindu), Vanzara and Kangsiwala (Hindu) and Vanzara (Muslim) of Dangs district only, Waghari, Dataniya Waghari, Vedu Waghari, Talpada Waghari, Gamachi Waghari, Godadia Waghari, Chibhadia Waghari, Marada or Marwada Waghari, Wadwa Waghari, Vaghri- Gamicho, Vedu Churalia, Jhakudia (where they are not STs), Sathwara, Satawara, Sathwara-Kadiya, Satwara-Kadiya, Dalwadi and Kadiya, Mali, Fool Mali, Marathi Mali, Kach Mali, Jire Mali, Bagban, Rayeen, Kumbhar (Prajapati,Varia), Prajapati (Gujjar Prajapati, Varia Prajapati, Sorthia Prajapati), Sorathiya Prajapati, Mistri (Suthar/Sutar), Suthar, Mistri, Gurjar (Suthar/Sutar), Gujjar, Gujjar (Suthar/Sutar), Kachhia, Kachhi, Kachhi-Kushwaha, Maurya-Koiri. 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Only in his own kingdom but in other kingdoms as well kothari derives its from...